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Anti-clericalism in Latin America
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Anti-clericalism in Latin America : ウィキペディア英語版
Anti-clericalism in Latin America
Anti-clericalism in Latin America sprang up in opposition to the power and influence of the Catholic Church in colonial and post-colonial Latin America.
==Background==
Of the population of Latin America, now well in excess of 300 million, over 90% acknowledge allegiance to the Catholic Church. Consequently, over a third of the world's Catholics inhabit the ‘Latin’ countries of South, Central and North America.
For most of the history of post-colonial Latin America, religious rights have been regularly violated, and even now, tensions and conflict in the area of religion remain. Religious human rights, in the sense of freedom to exercise and practice one's religion, are almost universally guaranteed in the laws and constitutions of Latin America today, although they are not universally observed in practice. Moreover, it has taken Latin America much longer than other parts of the West to adopt religious freedom in theory and in practice, and the habit of respect for those rights is only gradually being developed.
The slowness to embrace religious freedom in Latin America is related to its colonial heritage and to its post-colonial history. The Aztec and the Inca both made substantial use of religion to support their authority and power. This pre-existing role of religion in pre-Columbian culture made it relatively easy for the Spanish conquistadors to replace native religious structures with those of a Catholicism that was closely linked to the Spanish throne.
The Spanish colonization of the Americas resulted in the forcible conversion of the native population and the attempted elimination of their culture and religion.
The various countries that make up Latin America today won political independence during the 19th century. The basic anticlericalism of the republican movements led to a temporary alienation between church and state, but the 20th century has seen political powers seek to harness the continuing popular influence of the church in support of authoritarian regimes, including military dictatorships.

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